Worship:
Finding Ourselves
Psalm 100
September 7,
2003
Psalm
100
All
Lands Summoned to Praise God
A Psalm of thanksgiving.
1 Make a joyful noise to the LORD, all the earth.
2 Worship the LORD with gladness;
come into his presence with singing.
3 Know that the LORD is God.
It is he that made us, and we are his;
we are his people, and the sheep of his pasture.
4 Enter his gates with thanksgiving,
and his courts with praise.
Give thanks to him, bless his name.
5 For the LORD is good;
his steadfast love endures forever,
and his faithfulness to all
generations.
Four buddies were playing a
round of golf on a Sunday morning. They
were all playing lousy, and none of their scores were good. On top of this embarrassment, it began to rain.
The men returned to the clubhouse to wait out the squall, only to learn
that the power transformer for the entire club had been hit by lightning, so the
restaurant, the lounge and even the locker room, the entire place, was closed.
As the men huddled under the awning in front of the parking lot, getting
ready to rush for their cars in the rain and go home, one guy said to the
others, “We could have just as well gone to church this morning!”
Another of the men disagreed,
“Oh, I couldn’t have gone to church anyway.
My wife is sick in bed this morning!”[1]
On
the way home from church one Sunday morning, a young boy suddenly announced to
his mother, "Mom, I've decided to become a minister when I grow up."
"Wow, that’s great,” said mom, “but what made you decide that?"
"Well," said the little boy, "I have to go to church on Sunday
anyway, and I figure it will be more fun to stand up and yell, than to sit and
listen."[2]
Why come to church?
What is it about church that makes us get up on a day that most of the
rest of North America is either out golfing, or lounging around their homes in
their bed-clothes, working on their lawns, headed to the beach or out to the
country?
Summer or Autumn, Winter or
Spring, Christians everywhere get up earlier than they would otherwise need to,
shower, shave, dress in their Sunday best, pile their family into the car
and head on down to church. Why
Sunday Worship? What for?
In the old days of ocean
sailing, a small boy was traveling on a ship with his father. About once a day usually at dusk, the boy saw the captain
stand on deck with a sextant in hand, point the little contraption into the sky,
adjust some of the gadgets on it and hurry off, back into the bridge.
One day, the boy said to his father, “Daddy, what is the captain
doing?” His father replied,
“The captain is taking our bearings, seeing where we are and finding out if we
are going in the right direction.”[3]
What the captain was doing in that instance was called “shooting the
stars.” By finding the brightest
star in the sky and measuring the angle from it to the horizon, then grabbing a
nautical almanac, and referring to an accurate watch, a good sailor can
calculate their position anywhere on the face of the planet.[4]
Coming to church from Sunday
to Sunday is part of the process that helps us to do what that father told his
son that the captain was doing on a daily basis, so many years ago.
Worship helps us to “take
our bearings, see where we are and find out if we are going in the right
direction.”
What is worship anyway?
And how does it help us to maintain our bearings and figure out who and
what we are?
My dictionary defines worship
this way: “to render homage, reverence or adoration to”[5]
The Book of Worship of the
United Church of Christ says this about worship, “Christian worship is the
glad response of total individuals – through “heart, soul, strength, and
mind” to the saving acts of God in history.”[6]
Martin Luther, the father of
the Lutheran Church said in the 16th century, that during worship,
“nothing else be done, than that our dear Lord Himself talk to us through Holy
Word and that we, in turn, talk to Him in prayer and song of praise.”[7]
In Worship, two major things
happen. 1. We remember and notice
how God acts and has acted and has promised to act. 2. We respond.
After September 11, 2001 many
people wanted to lash out in anger, and even perhaps to express doubt, not only
at terrorists but also at the policies and actions of national and international
leaders but also at God. How could
God have acted to allow such a thing to happen?
Anger at God is an appropriate expression for worship, if God has acted
in such a way as to prompt anger. It’s
a valid response we find in the Psalms. Take
a look at Psalm 130, 137 and 22. However,
September 17, 2001, the first Sunday after the eleventh, we didn’t just
blindly lash out, we first asked the question and considered, where was God in
all that mayhem and horror? No, God
did not cause the horror, but was there with the victims, sending helpers,
sending heros and angels to save many who were in need.
Our worshipful response then was for awe and thanksgiving to God for His
grace and care, even despite our revulsion and dismay at the world around us.
Worship
the LORD with gladness;
Enter
his gates with thanksgiving,
and his courts with praise.
Give thanks to him, bless his name.
For
the LORD is good;
his steadfast love endures forever,
says the Psalmist about
worship.
This verse speaks of praising
and singing, blessing and thanking, why? Because
God is good, God’s steadfast love endures forever.
Coming here, getting together
in Christ, finding out how God has been active, hearing God’s word, being told
by one another how God has been active, experiencing God come alive as
the Holy Spirit fills this place and us, reminds us that God is good, that God
loves us and that God is God! It
fills us with thanksgiving and pulls and draws the praise and the worship
naturally and spontaneously from our hearts.
The
leading scholar of traditional reformed worship, Professor Hughes
Oliphant
Old, reminds us of two key points relating to worship.
First, we worship because that is what humanity has been created to do.
Professor Old quotes an ancient creed of the western church, called the
Westminster Catechism, which says, “Humanity’s chief end is to glorify God
and to enjoy him forever.” Then
he says,
“There are those today who
would justify worship for any number of other reasons. We are told that we should worship because it brings us
happiness. Sometimes worship makes
us happy, but not always. We are
told that we should worship because it will give us a sense of self-fulfillment.
Surely worship does fulfill the purpose of our existence, but we do not
worship because it brings us self-fulfillment.
We are often told that we should worship in order to build family
solidarity: “the family that prays together stays together.”
[But that’s nothing new, other religions have said similar things
before.] All kinds of politicians
have insisted on participation in various religious rites in order to develop
national unity or ethnic identity. Queen
Elizabeth I was not the first or the last who tried to consolidate her realm by
insisting that worship be in English. One
can always find medicine men and gurus who advocate religious rites for the sake
of good health, financial success or peace of mind.
True worship, however, is distinguished from all of these in that it
serves above all else the praise of God’s glory.”[8]
Old doesn’t end there
however in advocating for worship, he also insists “Not only did God create us
to worship him, but he also commanded us to worship him.
The first four of the ten commandments have to do with worship.”
Here they are:
1.
I am the LORD your God, who brought you out of the land of Egypt, out of
the house of slavery; 7you shall have no other gods before me.
2.
You shall not make for yourself an idol… You shall not bow down to them
or worship them.
3.
You shall not make wrongful use of the name of the LORD your God, for the
LORD will not acquit anyone who misuses his name.
4.
Observe the
sabbath day and keep it holy, as the LORD your God commanded you.[9]
Each of these four have
something to do with recognizing God’s place revering, adoring or paying
homage to God.
However, with all this
praising, all this bowing and worshiping that God requires it of us, what does
this say about God? Does it reveal
God to be a megalomaniac, a crazy narcissistic fanatic who insists that we
alsoways praise him?
Probably not…
A
Hasidic story tells of a tailor who approaches his rabbi and says, "I have
a problem with my prayers. I am a tailor, and from time to time people
compliment me on my skills. It is very satisfying to hear their praise. One kind
word can keep me going for a week. But if people came to me all day every day
saying, "Mendel, you are a wonderful tailor", "Mendel, you are a
wonderful tailor", "Mendel, you are a wonderful tailor" it would
drive me crazy. It would get to the point I wouldn't want to hear another
compliment every again! I would tell everyone to go away and leave me to work in
peace. And this is what bothers me about prayer. If just once a week we told God
how wonderful he is, and just a couple of us did this each week, that is all God
would need. Is God really so insecure that he needs us all to praise him
morning, noon and night? Hundreds, thousands, millions of people praying, all
praising him. Surely this would drive God crazy?!"
The
rabbi smiled and said, "Mendel, you are absolutely right. You have no idea
how difficult it is for God to listen to all our praises, day in, day out, 24
hours a day. But God knows how important it is for us to offer our praise, and
so, because of God's great love God tolerates all of our prayers"[10]
Yes, God has created us to
worship and praise him. It is
humanity’s “chief end.” But
God doesn’t require us to praise and worship because it fulfills a need within
God somehow. This worship and
praise doesn’t stroke and affirm and fulfill God’s archaic desire.
That’s only true for humans, for us.
We people need praise to feel loved and dignified and appreciated, not
God.
God needs us to praise so that
we are re-aligned, we are set straight and we remember our place in the
universe.
We come to church on Sunday
mornings and worship God, because God is good and we give praise and express our
thanks, because that is what we’ve been created to do and because God commands
us to do it.
As we do it. As we worship. We
ourselves come into alignment. We
ourselves remember who we are, where we are in the scheme of the universe.
We find our bearings and we realize where we are headed, on course or off
course. Often, we are enriched,
rejuvenated and filled with gladness and joy.
So why not stay in bed on a
Sunday morning? Why not just crash
on the sofa with the Sports page, like you know I’d be doing if I weren’t
here? Because we can’t afford to.
If we stay in bed, if we miss worship too many times and forget to praise
God, forget who God is, what God has done, how God’s grace makes us whole,
then we forget ourselves. We lose our way. We
lose our bearings.
Many people often feel guilty
about not coming to church and missing church.
They come to me after many weeks of absence and apologize and promise
they’ll soon be back.
I don’t like guilt.
I know its important sometimes, but I also know how harmful and hurtful a
weapon it can be from my own personal experiences.
I also know what it feels like
to miss church. We too took a few
weeks off this summer and after a week or two, I begin to feel a little
something in my gut too. But, I
think that feeling isn’t always guilt or shouldn’t be thought of as a
negative, terrible thing. I see it
as a healthy pull back to God, a yearning, a need for God that if listened to or
honored rather than hid from or ignored, like I so often do from pangs of guilt,
will actually pull me back to church, to seek out a church when away from home,
on vacation or on a business trip, or make the effort to chase the kids around
the house until they’re in the car and finally on the way to church.
I guess its OK to feel guilty
about missing church, but its unfortunate because guilt can be so debilitating.
But if we want to do away with that guilt and understand it, its OK also
to admit that we need God, to praise him and to allow him to center us and that
the yearning, pulling feeling in our gut is just our need to be in God’s
presence again, to see God’s people, to sing God’s praises and to love God
back as much as we have been loved by God ourselves
For Christians, there are
ultimately many components to worship and the Christian life: opening the bible
and reminding ourselves of the wisdom and grace of God, joining in fellowship
with others to keep accountability with them in our Christian journey, hearing
the word of God proclaimed to us, through preaching, teaching, healthy thinking
and discussion, centering ourselves in prayer and meditation and focusing on our
connection with God and of course, corporate worship and praise.
In the weeks to come, we’ll
look more closely at what makes good worship.
Is it organ music or guitar music or both or neither? Can you have good worship without good preaching?
How do you create and maintain good worship, that helps you find your
bearings?
Come worship for the next
several weeks and lets hear God’s word and learn together.
Amen
[1] “Bad Day for Church.” 1001 More Humorous Illustrations for Public Speaking. 1998. Zondervan: Grand Rapids, Michigan. 66
[3]“Take Our Bearings ” A Treasury of Bible Illustrations. Compiled by T. Kyle and J. Todd. AMG Publishers: Chattanooga, TN. 420
[5]“Worship.” Scribner Bantam English Dictionary. 1990. Bantam Books: NY.
[6]Book of Worship, United Church of Christ. 1986. UCC Office for Church Life and Leadership: New York p.1
[7] J.F. White. Introduction to Christian Worship. 1990. Abington Press: Nashville. p.27
[8] H.O. Old. Guides to the Reformed Tradition: Worship that is Reformed According to Scripture. 1984. John Knox Press: Atlanta. pp.1-2
[9] Deuteronomy 5:6-15
[10]“
Driving God Crazy” from H. Kushner, Who Needs God (Fireside, 1989) found
at: www.ozsermonillustrations.com/frames/worship_frameset.htm