Prayer:
Persistence Despite the Questions
August 8, 2004
The
Lord’s Prayer
1He
was praying in a certain place, and after he had finished, one of his disciples
said to him, “Lord, teach us to pray, as John taught his disciples.” 2He
said to them, “When you pray, say:
Father, hallowed be your name.
Your kingdom come.
3 Give us each day our daily bread.
4
And forgive us our sins,
for we ourselves forgive everyone indebted to us.
And do not bring us to the time of trial.”
Perseverance
in Prayer
5And
he said to them, “Suppose one of you has a friend, and
you go to him at midnight and say to him, ‘Friend, lend me three loaves of
bread; 6for a friend of mine has
arrived, and I have nothing to set before him.’ 7And
he answers from within, ‘Do not bother me; the door has already been locked,
and my children are with me in bed; I cannot get up and give you anything.’ 8I
tell you, even though he will not get up and give him anything because he is his
friend, at least because of his persistence he will get up and give him whatever
he needs.
9“So I say to you, Ask, and it will be given you; search, and you will find; knock, and the door will be opened for you. 10For everyone who asks receives, and everyone who searches finds, and for everyone who knocks, the door will be opened. 11Is there anyone among you who, if your child asks for£ a fish, will give a snake instead of a fish? 12Or if the child asks for an egg, will give a scorpion? 13If you then, who are evil, know how to give good gifts to your children, how much more will the heavenly Father give the Holy Spirit£ to those who ask him!”
More
than forty years ago, a book was published entitled “Barriers to Christian
Belief.” It dealt with some problems that over the years have proven to be
real obstacles and stumbling blocks for people in their faith pilgrimage…
specific problems that hinder people, that burden people, that disturb people…
and keep them away from the Christian faith. One of the barriers listed in that
book was "unanswered prayer." [1]
I
once knew a young man for whom this became a profound problem.
At about the age of 16 years old, his grandmother became very sick.
She was a faithful, devout woman, who always counseled her grandson to go
to church, to rely on his faith, and to live a good Christian life. He didn’t work all that hard to live out her advice, but he
did respect her and came to church and attend youth group.
Eventually she became very ill. As
she got more and more sick, she advised him to pray for her.
He was afraid for her life, so he prayed.
He prayed like he had never prayed in his entire life.
Unfortunately,
despite all his prayer, she died. That
young man, now in his twenties, is an atheist.
His journey to atheism all began with that fervent prayer that went
unanswered. The journey to atheism probably all began because he believed
that had God let him down. Or
perhaps that journey started with a feeling deep down that he had let his
grandmother down, that she believed that if he prayed she would survive.
And he prayed. But she did not survive.
So maybe his prayer was not good enough, not strong enough, it was his
prayer that failed her… In the
mind of a 16 year old boy, such tragically flawed ideas are not impossible,
despite the grace of God and the surrounding messages of God’s mercy.
It
does seem to be a fact of human experience that many people get discouraged and
give up and drop out of faith because they feel a sense of failure in their
prayer life.
What
about us?
"Why
do we pray?"
"When
do we pray?"
"When
and why do we not pray?"
There
are many questions and there is much misunderstanding about how to pray and why.
Charles
Schulz once created a Peanuts cartoon in which Charley Brown is kneeling beside
his bed for prayer. Suddenly he stops and says to Lucy, "I think I’ve
made a new theological discovery, a real breakthrough. If you hold your hands
upside down, you get the opposite of what you pray for."[2]
There
was a radio preacher in eastern North Carolina who spent most of his air time
asking for money. The owners of the station began to receive complaints and
consequently they established a new policy and told the minister that he could
no longer ask for money over the air. Surprisingly, the preacher took the news
rather well and simply asked if there were any limitations on his prayers.
"Oh, no," said the manager, "You can pray as you please."
That afternoon, during the broadcast, the radio preacher announced prayer time.
He prayed for the usual things… and then concluded his prayer with this
sentence: "Lord, you know I am not here to ask for money, but my address is
Box 296, Piney Bluff, North Carolina!"[3]
All
prayer isn’t ridiculous however…
The
prominent pastor Chuck Swindoll tells this story about a prayer that he and his
wife prayed for quite some time.
When
my wife and I were at Dallas Seminary back in the early 1960s, we lived in a
little apartment where in the summer the weather came inside, and it was hot.
Hot? Hotter than you can imagine. Like a desert.
That
hot fall we began to pray for an air conditioner; we didn't have one. I remember
through the cold blowing winter we were praying for an air conditioner. Through
December, January, and February, we told nobody, made no announcement, we wrote
no letter; we just prayed for an air-conditioner.
The
following spring, before we were to have another summer there, we visited my
wife's parents in Houston. While there, one morning, the phone rang. We hadn't
announced our coming; it was for a brief visit with her folks and mine before we
went back to seminary. The phone rang, and on the other end of the line was a
man I hadn't talked to in months. His name happened to be Richard.
I
said, "How are you." He said, "Great! Do you need an air
conditioner?" I almost dropped the phone. "Uh, yes."
"Well,
we have just put in central air conditioning here, and we've got this little
three-quarter ton air conditioner that we thought you might like to have. We'll
bring it over and stick it in your trunk and let you take it back, if that's
okay."
"That'll
be fine, Richard. Bring it on over." We put that thing in the window, and
we froze summer and winter in that little place![4]
For
me, what makes this prayer remarkable isn’t that Chuck Swindoll prayed for an
air conditioner and he got it. In
fact, in some ways this is ridiculous too.
The fact that Chuck Swindoll prayed for an air conditioner and got it,
while my young friend prayed for the life of his grandmother to be spared and
didn’t get it, and is now an atheist, is quite a bit disturbing.
It says something about prayer - that we cannot predict prayer.
A prayer that we think is worthy to be answered may not be answered and a
prayer that we think may be a little ridiculous, may in fact be answered and
rewarded. It’s a little frustrating actually. But ultimately we are not in charge of prayers being
answered, but that God is in charge of prayer and that God answers some prayers
and doesn’t answer others and sometimes we simply don’t know why and
certainly we cannot predict which will be which.
What
is so remarkable to me about the Swindoll family’s prayer for an air
conditioner is the faithfulness and the persistence of praying for an air
conditioner in the fall when it’s hot in Texas, through the winter, when it
most certainly is not hot all the way through the Spring and into Summer again.
Can you imagine this young couple, huddled together in blankets and
freezing in that drafty, cold apartment, in December and January praying for an
air conditioner?
Yes,
some prayer is ridiculous and all prayer is unpredictable, but biblical prayer
is certainly persistent.
In the parable that Jesus tells regarding prayer, he draws an analogy to the man who pounds on his friend’s door in the middle of the night and begs him for three loaves of bread. The friend disturbed from his sleep, gives his friend the bread, not because he loved his friend so much, or because he “owed him one” or because his friend deserved it. “Because of his persistence he got up and gave him whatever he needed,” says Jesus.
Jay
Leno, host of the Tonight Show, tells a similar story about his mother.
As
an immigrant, my mother lived in constant fear of deportation. You could miss up
to four questions on the citizenship test, and Mom missed five. The question she
flunked on was: "What is the Constitution of the United States?" The
answer she gave was: "A boat." Which wasn’t entirely wrong. The USS
Constitution was docked in Boston. But the judge instantly denied her
citizenship. My father stormed up to the judge. "What is this? Let me see
the test! She’s not wrong—the Constitution is a boat!" The judge rolled
his eyes and said, "No, the Constitution is our basic governing—"
"It’s also a boat in Boston! The Constitution! Same thing! Come on!"
The judge finally couldn’t take any more. He said, "Fine. She’s a
citizen. Now get out of here!"[5]
That
judge wanted that crazy man, who happened to be Jay Leno’s father, out of his
court, so he just gave the man’s wife citizenship and told them all never to
come back!
Persistence in prayer is the most
challenging aspect of prayer. Persistence
in prayer reveals the depth and integrity of a praying person’s soul.
You’ve all heard the adage, “There
are no Atheists in foxholes.” Perhaps
you recognize this statement as a clear, honest cynical crack at all those folks
who ignore God and in the moments when all is at stake, they pray, they plead
with God, they beg God and they even bargain with God.
In the late 1970’s Burt Reynolds
played in a movie called “The End.” He
finds out that he has a terminal disease and has only six months to live.
He decides that he doesn’t want to live even that long and the rest of
the movie is an endless slapstick procession of suicide attempts.
What makes it particularly funny is that after his first attempt, he’s
taken to an asylum where he runs into Dom Deluise and they decide to do the
dirty deed together.
In the final scene of the movie it
seems that they succeed. Burt
Reynolds swims out into the ocean and makes a pretty convincing attempt at
drowning himself. One of the last
shots is what must be Reynolds’ view from about 10-15 feet underwater, looking
up through the murky depths between him and the surface, and he begins to
realize that “O MY, I’m really going to die!”
He doesn’t like it and the last gag of the film comes after he yells
out, “I want to live! I want to
live!” only this last attempt has been a pretty good one, and now he may
really, not survive. As he begins
to panic, he begins to flail and push toward the surface of the water.
He also begins to pray. And
as he prays, he starts to bargain with God.
He promises such things as never missing a day of church, as selling all
his possessions and giving them to the poor, as promising never to be angry and
mean to anybody ever again.
But that’s not the end of it.
As the camera begins pulling away and the credits begin to roll, and we
see that he’s getting closer and closer to the shore, his prayer to God
changes and he begins pulling out of his promises, “Maybe I’ll go to church
once a month, or maybe I’ll go to church on Christmas and Easter.”
“Maybe I’ll just give away some of my money to the poor.” “Maybe
I’ll be mean only when I’m really angry and not all the time…”
This is not the persistence of
praying for an air conditioner through the winter.
This is not the persistence of the one who prays despite doubts and
confusion and not understanding how and when God answers.
This is not the prayer of a
disciplined, regular follower of Christ, who himself was in prayer and obedient
to his father despite his doubts.
In the family in which I grew up,
whose heads and leaders happen to be here with us this morning, it was a custom
to pray before each meal. We would
pray in Armenian:
Ov
Hayr ohrneh mer seghan
Togh
pareeknert hos deghan
Door
Mez koh seerd manavant
Vor
meesht park dank koo soorp anvant
Heeshe
aghgatneruh, yev heevanntneruh, anontz all shnorheh,
Amen.
Oh
Lord Bless our table,
May
all your blessings land here,
Give
us contentended hearts especially,
So
that we may always give thanks to your holy name
Remember
the poor, and the sick, bless them as well.
Amen.
If we were sitting at our dinner
table at home, we could not ever begin a meal without this prayer. My brother might sneak a cucumber from the salad, or I’d
take a bite from a kufte on my plate. But
it felt like we were stealing something, and then when everyone did come to the
table, and you were praying, the food you were too impatient to wait for, was
now stuck in your cheek, or even worse in your throat as you prayed.
Today, in our home, Alex leads us
in prayer. We still say the Ov Hayr
Ohrneh prayer sometimes, but usually, Alex wants to lead us in prayer.
A typical prayer is usually a
variation on this: “God thank you for our food, God thank you for our love,
God thank you for you, Amen.” These
prayers are not so much reflective of deep theological insight, as a window on
the sweetness and innocence of a 4 year old soul.
But again, when we’re sitting around the dinner table at our house or
at Medz Mama’s and Medz Baba’s or at Grandma’s and Grandpa’s homes, we
cannot start without a prayer.
At the dinner table our prayer was
rote and regular, at bed time, we had a similar prayer that we prayed for many,
many years that was rote, ritualistic and predictable.
Over the years that prayer gave way to quiet extemporaneous prayer that I
for one prayed fresh every night. The
childhood innocence of such praying however gives way to late nights in a
college dorm, minds full of not so innocent things at bedtime and prayer
patterns change. Now frankly, in a
life in which it’s hard enough to get home for dinner with the family on a
consistent basis, prayer life suffers as well.
In a life where many answer to
prayer seems so unpredictable and so many prayers seem to go unanswered, its
difficult to remain honest, sincere and regular in our prayer life.
God invites that honesty. “Express
your anger in your prayers – Yes at God!” say the example of David in the
Psalms. Yet this is so hard, so
foreign to most of us, that our disapointment and anger at God goes unexpresses
and we just prefer not to pray.
In our regular prayer life,
persistence, consitency and honesty are perhaps the most difficult challenges.
Yet according to this parable from scripture, this is what is most
valuable. The content of the prayer
is important, the form and the function - how you pray and what you pray for,
but what is most important is that you pray.
The Apostle Paul says to his colleagues in
Thessalonica, “16Rejoice always, 17pray without
ceasing, 18give thanks in all circumstances; for this is the will of
God in Christ Jesus for you.”[6]
And notice how prayer is tied in
what Paul says to joy and thanksgiving, not just to asking and receiving.
“16Rejoice
always, 17pray without ceasing, 18give thanks in all
circumstances; for this is the will of God in Christ Jesus for you.”[7]
Its difficult and we all fall
short. Yet the example of Christ
and his encouragement is that we persevere, that we develop that discipline and
we pray despite our doubts.
My hope for each of us is that we
find the consistency, the courage and the strength in God to pray without
ceasing and with persistence and reap the rewards of God’s grace and mercy and
abundant reward.
Amen
[1] from “illustrations@ministersmail.com:on behalf of eSermons.com, Illustrations for July 25, 2004” e-mail to Ara Heghinian, July 21, 2004
[2] from “illustrations@ministersmail.com” as above
[3] from “illustrations@ministersmail.com” as above
[4] “Do You Need an Air Conditioner?” Charles Swindoll, "Reasons to be Thankful" Preaching Today, no.50. from “illustrations@ministersmail.com:on behalf of eSermons.com, Illustrations for July 25, 2004” e-mail to Ara Heghinian, July 21, 2004
[5] Persistence/Assurance: The Constitution Is a Boat! from “illustrations@ministersmail.com:on behalf of eSermons.com, Illustrations for July 25, 2004” e-mail to Ara Heghinian, July 21, 2004
[6] Thessalonians 5:16-18
[7] Thessalonians 5:16-18