Not Just for Weddings
1If
I speak in the tongues of mortals and of angels, but do not have love, I am a
noisy gong or a clanging cymbal. 2And if I have prophetic powers, and
understand all mysteries and all knowledge, and if I have all faith, so as to
remove mountains, but do not have love, I am nothing. 3If I give away
all my possessions, and if I hand over my body so that I may boast, but do not
have love, I gain nothing.
4Love
is patient; love is kind; love is not envious or boastful or arrogant 5or
rude. It does not insist on its own way; it is not irritable or resentful; 6it
does not rejoice in wrongdoing, but rejoices in the truth. 7It bears
all things, believes all things, hopes all things, endures all things.
8Love
never ends. But as for prophecies, they will come to an end; as for tongues,
they will cease; as for knowledge, it will come to an end. 9For we
know only in part, and we prophesy only in part; 10but when the
complete comes, the partial will come to an end. 11When I was a
child, I spoke like a child, I thought like a child, I reasoned like a child;
when I became an adult, I put an end to childish ways. 12For now we
see in a mirror, dimly, but then we will see face to face. Now I know only in
part; then I will know fully, even as I have been fully known. 13And
now faith, hope, and love abide, these three; and the greatest of these is love.
A Bride in white, with dreams of a perfect wedding day, surrounded by her family and all her closest friends, dressed just as beautifully and holding spectacular flowers.
A
Groom, in formal black with family and strong, trustworthy men standing close at
hand.
A church, a minister, words of scripture and hope, the extended family and friends, bearing gifts, many holding cameras, some clutching tissues or handkerchiefs to their eyes, beautiful music played on a wondrous organ, a beautiful sunny day for pictures that will be remembered for a lifetime.
Two shining faces turned toward each other, right hands clasped, two rings exchanged, words of promise exchanged too, to create a covenant, a bond and a marriage.
Rice thrown, a couple hustling down a white carpet, hands clenched tightly against a barrage of smiles and flashbulbs, faces smiling as they duck into the back of a waiting limousine.
The verses which I have just read from 1 Corinthians
13, whose nickname is the love passage, bring to mind images such as these.
It is at times such as these that the love passage is most often
remembered. And along with these verses are verses from famous and
incomparable authors.
Elizabeth Barrett Browning’s famed words: “How do I love thee?
Let me count the ways. I
love thee to the depth and breadth and height my soul can reach.”
And Shakespeare: “Let me
not to the marriage of true minds admit impediments.
Love is not love, which alters when it alteration finds, or bends with
the remover to remove. Oh, no!
It is an ever fixed mark that looks on tempests and is never shaken…If
this be error and upon me proved, I never writ nor no man ever loved”
Our love passage of 1 Corinthians 13 brings to mind
also other traditional stories of love.
There is an old and traditional Armenian story of love that I myself
have told at countless weddings.
A newlywed couple comes into their new home for the first time.
As they approach their threshold, they notice three grizzled old sage men
sitting not far from their door. They
look over their shoulders at them as they enter their home and they wonder who
they are. Before they are able to do anything, they hear a knock at the
door. They go together to the door and see that it the three venerable old
folks are standing at their door. One
of them speaks, “We are love, peace and prosperity. You may invite one of us to enter your home.
You must decide.”
The couple closes the door and considers the offer for a moment, who
would they invite into their home, love, peace or prosperity?
How could they choose from among these astonishing options?
Together
they decide and the open their door. “We
wish to have love in our home,” they announce.
Upon hearing this all three, love, prosperity and peace stand up and
enter the home of this newlywed couple. They
are ecstatic and ask as these sages enter their home, “We thought only one
would enter our home.” The reply
came, “Yes, if you had opted for prosperity, it alone would have come,
If you had opted for peace, it alone would have come, but since you opted
for Love, we all three come together.”
Romance and notions of noble, affectionate, care and
promises of a lifetime of commitment and mutual nurture, that’s what the love
passage brings to mind.
But to frame this passage which clearly speaks of
love, as only the “love passage” and to set it exclusively in the context of
the wedding days of hopeful, lovebirds and their ready, giddy supporters is to
sell it short and to limit it far more narrowly than the Apostle Paul, its
original author intended it to have.
This passage when looked at within its larger
context, the chapters that precede it and follow it, clearly speaks also of
community - each person’s place within community and each person’s attitude
toward others within the community. It
also speaks not only love but of all the gifts and blessings that God gives to
people who wish to find him…
In 1 Corinthians 12, we find another famous passage,
at least famous in the circles of Christian churches. In 1 Corinthians 12, the Apostle Paul begins by speaking of
the gifts of the spirit, he describes many varieties of gifts that come from
God, from the “same Spirit” as he puts it: wisdom, knowledge, faith,
healing, prophecy and on and on. Once
he delineates these, he then moves onto the famous part, to the verses we hear
and read at every baptism in our church, at every reception of new members, at
every occasion that we speak of the Body of Christ, the fellowship of the church
or the quality of relationships, power structure or political structure within
the church.
“12For just as the body is one
and has many members, and all the members of the body, though many, are one
body, so it is with Christ. 13For in the one Spirit we were all
baptized into one body—Jews or Greeks, slaves or free—and we were all made
to drink of one Spirit.
14Indeed, the body does not consist of one member but of many.
Before Paul speaks of love, before he gives us the
home passage, he says these words,
“27Now you are the body of Christ
and individually members of it. 28And God has appointed in the church
first apostles, second prophets, third teachers; then deeds of power, then gifts
of healing, forms of assistance, forms of leadership, various kinds of tongues. 29Are
all apostles? Are all prophets? Are all teachers? Do all work miracles? 30Do
all possess gifts of healing? Do all speak in tongues? Do all interpret? 31But
strive for the greater gifts. And I will show you a still more excellent way.”
So the love passage, though appropriate for weddings,
is actually even more appropriate and more properly set in the context of the
church alive, the church at work, the community of believers as it goes along
its pilgrimage with Christ, back to God. Love,
says the Apostle Paul, is the key ingredient to the Church of Christ.
Christ is the foundation and the head of the church, but preaching in a
church without love is a clanging symbol, service and outreach and even charity
in a church without love is a waste of time, a bustle of pointless, misdirected
activity.
Love he says is the first and foremost of all the
gifts God gives in the church.
Love is the glue, love is the purpose, love is the
power of the church, but God gives more. Faith
and hope are tied to second place among all the gifts.
Knowledge, healing, peace, patience, kindness, self-control, etc., etc.
all come from God but the big three are faith hope and of course, love.
True faith will produce real love.
In order to be able to love
truly, we must first ask ourselves: do we have faith? A young college student
once was called upon to prepare a lesson for his speech class. They were to be
graded on their creativity and ability to drive home a point in a memorable way.
The title of this student’s talk, was, "The Law of the Pendulum." He
describes what happened like this, “I spent 20 minutes carefully teaching the
physical principle that governs a swinging pendulum. The law of the pendulum is:
A pendulum can never return to a point higher than the point from which it was
released. Because of friction and gravity, when the pendulum returns, it will
fall short of its original release point. Each time it swings it makes less and
less of an arc, until finally it is at rest. This point of rest is called the
state of equilibrium, where all forces acting on the pendulum are equal.
He then attached a 3-foot string to a child's toy top
and secured it to the top of the blackboard with a thumbtack. He pulled the top
to one side and made a mark on the blackboard where he let it go. Each time it
swung back a new mark. It took less than a minute for the top to complete its
swinging and come to rest. When he finished the demonstration, the markings on
the blackboard had proved his thesis. He says, I then asked how many people in
the room BELIEVED the law of the pendulum was true. All of my classmates raised
their hands, so did the teacher, who started to walk to the front of the room
thinking the class was over.
In reality it had just begun. Hanging from the steel
ceiling beams in the middle of the room he had fashioned a large, crude but
functional pendulum - 250 pounds of metal weights tied to four strands of strong
cord.
He then invited the instructor to climb up on a table
and sit in a chair with the back of his head against a cement wall. He brought
the 250 pounds of metal up to his nose. Holding the huge pendulum just a
fraction of an inch from his face. Once again he explained the law of the
pendulum to the teacher who had applauded only moments before, "If the law
of the pendulum is true, then when I release this mass of metal, it will swing
across the room and return short of the release point. Your face will be in no
danger." After that final restatement of this law, he looked him in the eye
and asked, "Sir, do you believe this law is true?" There was a long
pause. Huge beads of sweat formed on the teacher’s upper lip and then weakly
he nodded and whispered, "Yes." He released the pendulum. It made a
swishing sound as it arced across the room. At the far end of its swing, it
paused momentarily and started back. The students in that room say that they
never saw a man move so fast. He literally dived from the table. Deftly stepping
around the still-swinging pendulum, the student making the presentation asked
the class, "Does he have faith in the law of the pendulum?"
Faith means putting it all on the line.
Faith means risking something. In
the Hebrews 11:1 we hear, “Now faith is the assurance of things hoped
for, the conviction of things not seen.” Without
faith, love in the church is not possible.
Did you know the turn signal on a car is an amazing
example of faith? Every time you
drive up to a stop sign and see another car, perhaps one who will soon cross
your path suddenly flip on their turn signal to announce that they’ll turn out
of your way, you are forced to use faith.
Once I came to just such a stop sign.
I looked left and right and ahead and noticed that there was a minivan
coming from my left. It had its turn signal on, it was announcing to the world
that it was going to turn right, come up and turn down the street I had just
come up. It was signaling to all
who could see that it would not cross my path.
Believing myself safe, I began to pull out into the intersection.
Imagine my shock, however, when I did pull out into
the intersection, to find that minivan right in front of me!
By the time I slammed on my brakes, I had clipped his rear bumper as he
drove by. It fell off and we both
ended up at the police station!
Believing in turn signals is an act of faith.
Forgiving someone is an act of faith.
Loving someone is an act of faith. They
are each actions which leave the actor vulnerable and exposed, susceptible to
slamming into trouble if the act of love or forgiveness are not received or
reciprocated. Without faith, turn signals would not work.
We wouldn’t believe anybody was going to make the turn until they
actually did. We’d sit around
waiting for others to actually make their move and never move ourselves.
Without faith, nobody in the church or anywhere else
would have the courage to love. Its
too risky. There’s too much at
stake.
Without hope, there’s no love either.
Do you remember the story of Pandora's Box in Greek
Mythology? The lovely Pandora was sent by Zeus to be the bride of Epimetheus.
One of Pandora's more endearing charms was her curiosity, but that
quality also proved to nearly be her undoing. One day Mercury, the messenger,
sent a box to the young couple. It was meant for them to enjoy, but under no
circumstances were they to open it. Well, of course, it is the old story of the
forbidden fruit. Told that she could not do it, it became the thing that she
desired to do the most. So one day she pried it open and peeked inside. Suddenly
out flew swarms of insects that began attacking them. Both lovers were stung
with the poison of suspicion, hatred, fear and malice. Now the once happy couple
began to argue. Epimetheus became
bitter and Pandora wept with a broken heart. But in the midst of the quarreling,
they heard a tiny voice cry out: Let me out, to sooth your pain. Fearfully they
opened the box again, and this time a beautiful butterfly flew out. It touched
the couple and miraculously their pain was healed and they were happy again.
The butterfly we are told was hope. It is hope that sustains us; it is
hope that sooths our pain.
Staff, www.eSermons.com,
February, 2001
Its hope that motivates love and love which tucks all
the horror back into Pandora’s box.
Without hope, there would be not reason to love,
nothing to shoot for, no fantasy, no desire, no vision, no image in ones mind of
the perfection and ideal that love hopes to achieve.
And by the way, what is it that love tries to
achieve? Is it that romantic notion
of love, the dream relationship glamorized by Hollywood and Harlequin romance
novels?
4Love
is patient; love is kind; love is not envious or boastful or arrogant 5or
rude. It does not insist on its own way; it is not irritable or resentful; 6it
does not rejoice in wrongdoing, but rejoices in the truth. 7It bears
all things, believes all things, hopes all things, endures all things. 8Love
never ends,” Says the Apostle Paul. This is the love of Christ on the Cross, the sacrificial,
self-denying, other-centered love that Jesus illustrated so well.
Another good illustration of Christ like love is seen
in the life of Abraham Lincoln. From his earliest days in politics, Lincoln had
a critic, an enemy, who continually treated him with contempt, a man by the name
of Edwin Stanton. Stanton would say to newspaper reporters that Lincoln was a
"low cunning clown" and "the original gorilla". He said it
was ridiculous for explorers to go to Africa to capture a gorilla "when
they could find one easily in Springfield, Illinois." Lincoln never
responded to such slander; he never retaliated in the least. And when, as
President, he needed a Secretary of War, he selected Edwin Stanton. When his
friends asked why, Lincoln replied, "Because he is the best man for the
job."
Years later, that fateful night came when an
assassin's bullet murdered the president in a theater. Lincoln's body was
carried off to another room. Stanton came, and looking down upon the silent,
rugged, face of his dead President, he said through his tears, "There lies
the greatest ruler of men the world has ever seen." Stanton's animosity had
finally been broken. How? By Lincoln's patient, long-suffering, non-retaliatory
love.
Faith, hope and love says the Apostle Paul, but the
greatest of these is love. Faith,
hope and love stand the tallest among all the spiritual gifts given by God.
They also make any human relationship, any creation of human groups, be
they within the institutions of marriage, church, family or any other you can
think of, have even an inkling of a chance for success, for happiness, for
prosperity or health.
So as the Apostle Paul says, “Abide in these three,
faith hope and love.” And choose
love first in all that you do.
Amen.
All
illustrations, except where noted, from “eSermons.com
illustrations@ministersmail.com:
Sermon for January 25, 2004” e-mail to Ara Heghinian, January 21, 2004