Who
will you vote for?
Luke 19:1-10
November 7, 2004
Luke
19
1He entered Jericho and was passing through it. 2A man was there named Zacchaeus; he was a chief tax collector and was rich. 3He was trying to see who Jesus was, but on account of the crowd he could not, because he was short in stature. 4So he ran ahead and climbed a sycamore tree to see him, because he was going to pass that way. 5When Jesus came to the place, he looked up and said to him, “Zacchaeus, hurry and come down; for I must stay at your house today.” 6So he hurried down and was happy to welcome him. 7All who saw it began to grumble and said, “He has gone to be the guest of one who is a sinner.” 8Zacchaeus stood there and said to the Lord, “Look, half of my possessions, Lord, I will give to the poor; and if I have defrauded anyone of anything, I will pay back four times as much.” 9Then Jesus said to him, “Today salvation has come to this house, because he too is a son of Abraham. 10For the Son of Man came to seek out and to save the lost.”
Who
did you vote for this past Tuesday? Did
you vote for the Republican slate or the Democratic slate?
Or did you vote for individual candidates, like George Bush for President
and John Lynch for NH governor perhaps?
Whoever
you voted for, you’ll be happy to know that those of you who voted in New
Hampshire, participated in some of the highest percentages in voter turnout in
the entire country.
77
percent of eligible voters in Minnesota cast ballots – (the highest of any
state in the Union), 74 percent of those eligible voted in Wisconsin and 72
percent did so in New Hampshire.
Overall,
national turnout was about 60 percent of eligible voters.
That's the highest percentage that’s turned out nationally since 1968.[1]
But
even when lots of people get out to vote, the decisions they make aren’t
always the best.
In
1883 in Allentown, New Jersey, a wooden Indian -- the kind that was seen in
front of cigar stores -- was placed on the ballot for Justice of the Peace. The
candidate was registered under the fictitious name of Abner Robbins. When the
ballots were counted, Abner won over incumbent Sam Davis by 7 votes. A similar
thing happened in 1938. The name Boston Curtis appeared on the ballot for
Republican Committeeman from Wilton, Washington. Actually, Boston Curtis was a
mule. The town's mayor sponsored the animal to demonstrate that people know very
little about the candidates. He proved his point. The mule won! [2]
Often elections are about who’s name sounds cutest, who looks the
part, who looks “most presidential” or has the best features for television.
Even I voted for someone named “granny” on the
ballot this past Tuesday. I
was laughing as I did it - probably not very responsible of me, was it?
But more than anything else, elections are all about politics.
“That’s no big surprise,” you may say, “Of course elections are
about politics!” But what I mean
is, elections are seldom about who folks think might do the best job, but who is
most similar to the person voting.
African Americans would vote for African American candidates, wealthy
candidates vote for the candidate who will help them get richer.
Women often vote for women candidates, and young people for younger
candidates. Folks vote for whomever
makes them feel the best, to whomever they relate best, to whomever might
protect them and their interests. Its
rarely about who might be the best person for the job, overall.
I don’t know if this is a good thing or a bad thing.
It’s just the way it is.
In a dictionary I looked at, one definition listed for politician was
“office holder more interested in advancing the fortunes of his party than in
the general welfare.” Another
was, “one who seeks to advance himself by political intrigue.” A definition for the word politics was “intrigue used to
gain one’s ends.”[3]
For instance. Who do you
think Zacchaeus would vote for? Zacchaeus
was a tax collector. He was a
Hebrew. He worked for the Romans.
He was very wealthy and he must have been very shrewd to have become so
wealthy. In those days, a person
was given the position of tax collector, but they were not given a tax code.
There was no law which said if you make this much, you must pay this
much. Or if you work in this
industry you get these breaks or must pay the Roman government this type of tax.
A resourceful, connected individual would be given the position of tax
collector and he was given every advantage, including the name and power of the
Roman authority, to become an entrepreneur, an innovator and a scoundrel if
necessary to squeeze out of folks the very last ounce of gold or silver.
This was what Zacchaeus was. A
bit like the one guy on vacation on a distant island strolling along outside his
hotel. He heard the screams of a woman kneeling in front of a child. The man
knew enough of the local language to determine that the boy had swallowed a
coin. Seizing the child by the heels, the man held him up, gave him a few
shakes, and an American quarter dropped to the sidewalk. “Oh, thank you sir!”
cried the woman. “You seemed to know just how to get it out of him. Are you a
doctor?” “No, ma’am,” replied the man. “I’m with the United States
Internal Revenue Service.”
This was Zacchaeus. A shake down artist. A man who could get the last
quarter out of you.[4]
If given the opportunity, who do you think he would vote for? The Hebrew candidate that represented his people? Or the Roman candidate, come from a far away land to subjugate and dominate his own homeland? Would he vote for a poor person, a person who had no money, but would work hard to help the locals get their due? Or would he vote for a wealthy person, who would protect the wealth of the rich, the system as it stood, which subjugated the local people and pushed the poor out of the way to get ahead themselves?
Would he vote Republican or Democrat?
Roman or Hebrew? To help the
poor or to help himself? You’d
think he’d vote for himself, for his own interest, for his own good, he would
vote his pocketbook, his own wallet, his own bottom line. After all, that’s what would have gotten him to where he
was, a wealthy tax collector, unpopular but very, very comfortable and well off.
Maybe that day as Zacchaeus was walking along the street, he was off to
vote, well if ot to mark a ballot on some Tuesday morning or afternoon, maybe to
vote with a payment to another political official, maybe he was on his way to
collecting a nice large sum for a wealthy businessman, thus boiting for the
Roman government and himself, not voting with a ballot, but choosing himself and
his corrupt selfish bosses in Rome. He
didn’t live in a Democratic land, but he voted with his feet, with his
resources, his time, his abilities and his money. He chose whom he supported, which national agenda, which
political power, which person in power, not with a ballot, but with everything
he was and did, much like each of us do, every other day of our lives that weren’t
election days. And as he was
walking down the street to strike his vote without a ballot, this crowd of
people began to approach him and somewhere in the middle of the throng was
Jesus.
Lets pick up from verse 3:
“He was trying to see who Jesus was, but on
account of the crowd he could not, because he was short in stature. 4So
he ran ahead and climbed a sycamore tree to see him, because he was going to
pass that way.”
Now can you imagine this? The
chief tax collector, with all his fine clothes, his jewelry and his high flying
plans of money and wealth-making shimmying up a tree. He was short, maybe he was trying to avoid being trampled by
that crowd and thought he’d try to get a glimpse of this Jesus while he was up
so high. And what happened while he was there?
5When Jesus came to
the place, he looked up and said to him, “Zacchaeus, hurry and come down; for
I must stay at your house today.” 6So he hurried down and was happy
to welcome him.
Before he went up that tree, who do you think he would have voted for?
Probably not th emob, the poor folks following Jesus from place to place,
the Hebrews and local people that he had taken advantage of for so long, the
people who speak up in verse 7:
7All who saw it began
to grumble and said, “He has gone to be the guest of one who is a sinner.”
He’s being accused by these ordinary people, by the crowd, by the mob.
But now instead of voting for himself, instead of saying to Jesus, “Oh
don’t listen to them, they’re nothing. You stick with me.
I’ll feed you a feast and show you a good time.”
He’s somehow convicted and chagrined in the presence of Jesus.
He realizes something’s been wrong all these years and he changes his
vote. He doesn’t vote for his
own, those who would protect his wealth, his material interests, his fortune.
Verse 8 says:
8Zacchaeus stood
there and said to the Lord, “Look, half of my possessions, Lord, I will give
to the poor; and if I have defrauded anyone of anything, I will pay back four
times as much.”
He’s changed his vote. He’s
voted for the Hebrew folk, for the poor, he’s acting totally
uncharacteristically. He’s
flip-flopped! Why?
Because he’s come into the presence of something he hadn’t counted
on, he’s been met with a person, with a force, an emissary from above, whom he
never expected and he’s suddenly becoming a different person.
This isn’t about being Democrat or Republican, about voting Roman or
Hebrew, rich or poor, selfish or selfless, its about being selected himself.
Jesus has cast a ballot for him!
Jesus is the one who calls him out of the tree and alls him to be
hospitable, to repent and to do the right thing. And Jesus doesn’t vote rich or poor, Hebrew or Roman,
Republican or Democrat, he votes for them all, he chooses them all and he calls
them all, if only they’ll listen.
There was a little boy who got separated from his parents in a large
shopping center. The Security Department quickly located the child, and took him
to an office while the frantic parents were paged over the public address. One
of the security guards got a large ice cream cone for the boy, so when his
parents arrived at the office, there was their little son happily eating his ice
cream. Suddenly, as his parents embraced him, the child burst into tears. One of
the security guards said, "Gosh, I guess he didn't know he was lost until
he was found!"[5]
Zacchaeus didn’t know he was lost till he was found, till he was
selected by Jesus himself, until Jesus cast his ballot for Zacchaeus.
And once he met Jesus in this way, then he couldn’t help but to vote
for Jesus in response. Regardless of who you voted for on Tuesday, who will you vote
for?
C.S. Lewis the great British professor and theologian says this about
Jesus. He says that in the
incarnation, Jesus was like a diver. He is God in heaven looking down into this
dark, slimy, murky water. That's our sinful, polluted world. God dives in, He
gets himself wet. And then God came up again, dripping, but holding the precious
thing he went down to recover. That precious thing was Zacchaeus, and you and
me. All those sinners who have trusted in Christ.[6]
Christ descended down beneath the surface of heaven into this realm and
rescued us.
God rescues us and when we realize it, when we encounter Jesus like
Zacchaeus did, then we are free to choose.
Who will we vote for now, now that the election is behind us, now that
Jesus has chosen each of us?
[1] Oregon voter turnout hits projected 84 percent mark 11/5/2004, 2:43 p.m. PT By JULIA SILVERMAN The Associated Press from Oregonlive.com
[2] Our Daily Bread, November 3, 1992. from Homiletics.com
[3] The Scribner-Bantam English Dictionary. A Bantam Book. 1990
[4] A Man Who Could Get The Last Quarter Out of You, Brett Blair, www.eSermons.com, Oct., 2004
[5] Didn't Know He Was Lost
[6] “God The Diver” A sermon by Raymond Cannata, "A Surprising Resolution."